The Modesty of the Jilbab and Hijab for Women in Islam

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π‘Ήπ’–π’π’Šπ’π’ˆ π’‡π’“π’π’Ž 𝒕𝒉𝒆 𝑸𝒖’𝒓𝒂𝒏 & 𝑺𝒖𝒏𝒏𝒂𝒉 π’“π’†π’ˆπ’‚π’“π’…π’Šπ’π’ˆ 𝒕𝒉𝒆 π’˜π’†π’‚π’“π’Šπ’π’ˆ 𝒐𝒇 modest Islamic π’‹π’Šπ’π’ƒπ’‚π’ƒπ’”/π’‰π’Šπ’‹π’‚π’ƒπ’”/π’‚π’ƒπ’‚π’šπ’‚π’”/π’π’Šπ’’π’‚π’‚π’ƒπ’”

𝑻𝒉𝒆 π’ƒπ’Šπ’ˆ 𝒅𝒆𝒃𝒂𝒕𝒆. 𝑻𝒉𝒆 π’ƒπ’Šπ’ˆ π’’π’–π’†π’”π’•π’Šπ’π’. 𝑻𝒉𝒆 π’ƒπ’Šπ’ˆ 𝒃𝒆𝒆𝒇


π‘»π’‰π’Šπ’” π’•π’π’‘π’Šπ’„ π’‡π’“π’†π’’π’–π’†π’π’•π’π’š π’‚π’“π’Šπ’”π’†π’” 𝒂𝒏𝒅 π’Šπ’• π’Šπ’” 𝒐𝒏𝒆 π’˜π’‰π’Šπ’„π’‰ π’ˆπ’Šπ’—π’†π’” π’“π’Šπ’”π’† 𝒕𝒐 π’‰π’†π’Šπ’ˆπ’‰π’•π’†π’π’†π’… π’†π’Žπ’π’•π’Šπ’π’π’”. π‘­π’“π’π’Ž 𝒕𝒉𝒆 ‘𝒂𝒍𝒍 π’ƒπ’π’‚π’„π’Œ, π’†π’—π’†π’“π’šπ’•π’‰π’Šπ’π’ˆ π’ƒπ’π’‚π’„π’Œ 𝒂𝒏𝒅 π’…π’‚π’“π’Œ 𝒄𝒐𝒍𝒐𝒖𝒓 π’˜π’†π’‚π’“π’Šπ’π’ˆ’ π’”π’Šπ’”π’•π’†π’“π’”, 𝒕𝒐 𝒕𝒉𝒆 ‘π’π’Šπ’ˆπ’‰π’•, π’‡π’π’π’˜π’†π’“π’š, 𝒄𝒐𝒍𝒐𝒖𝒓𝒇𝒖𝒍 π’˜π’†π’‚π’“π’Šπ’π’ˆ’ π’”π’Šπ’”π’•π’†π’“π’”. π‘Ύπ’‰π’Šπ’„π’‰ π’„π’‚π’•π’†π’ˆπ’π’“π’š 𝒅𝒐 π’šπ’π’– π’ƒπ’†π’π’π’π’ˆ 𝒕𝒐?

π‘΄π’‚π’šπ’ƒπ’† π’šπ’π’– 𝒂𝒓𝒆 𝒂 ‘π’ƒπ’Šπ’• 𝒐𝒇 𝒃𝒐𝒕𝒉’ 𝒐𝒓 π’Žπ’‚π’šπ’ƒπ’† π’šπ’π’– 𝒋𝒖𝒔𝒕 ‘π’”π’Šπ’• 𝒐𝒏 𝒕𝒉𝒆 𝒇𝒆𝒏𝒄𝒆’. π‘¬π’Šπ’•π’‰π’†π’“ π’˜π’‚π’š, π’Šπ’• π’”π’†π’†π’Žπ’” 𝒕𝒐 𝒃𝒆 𝒂 𝒓𝒆𝒂𝒍 π’Šπ’”π’”π’–π’† π’Šπ’ 𝒕𝒉𝒆 π‘΄π’–π’”π’π’Šπ’Ž π’”π’Šπ’”π’•π’†π’“’𝒔 π’–π’Žπ’Žπ’‚π’‰. 

𝑰𝒕 π’Šπ’” 𝒔𝒕𝒂𝒕𝒆𝒅 𝒕𝒉𝒂𝒕 𝒕𝒉𝒆 𝒄𝒐𝒍𝒐𝒖𝒓 𝒐𝒇 𝒕𝒉𝒆 π’Šπ’”π’π’‚π’Žπ’Šπ’„ 𝒅𝒓𝒆𝒔𝒔 (π’‰π’Šπ’‹π’‚π’ƒ) 𝒐𝒇 𝒕𝒉𝒆 π‘΄π’–π’”π’π’Šπ’Ž π’˜π’π’Žπ’‚π’ 𝒔𝒉𝒐𝒖𝒍𝒅 𝒏𝒐𝒕 𝒃𝒆 π’‚π’•π’•π’“π’‚π’„π’•π’Šπ’—π’†, π’…π’Šπ’”π’‘π’π’‚π’šπ’Šπ’π’ˆ 𝒐𝒓 π’‚π’π’π’–π’“π’Šπ’π’ˆ 𝒂𝒏𝒅 𝒕𝒉𝒂𝒕 π’Šπ’• 𝒔𝒉𝒐𝒖𝒍𝒅 𝒏𝒐𝒕 𝒉𝒂𝒗𝒆 π’‚π’π’š π’‚π’…π’π’“π’π’Žπ’†π’π’• 𝒔𝒖𝒄𝒉 𝒂𝒔; π’ˆπ’†π’Žπ’” 𝒐𝒓 π’ˆπ’π’Šπ’•π’•π’†π’“ 𝒆𝒕𝒄. 𝑺𝒖𝒄𝒉 π’•π’‰π’Šπ’π’ˆπ’” π’Žπ’‚π’š π’˜π’†π’π’ 𝒓𝒆𝒔𝒖𝒍𝒕 π’Šπ’ 𝒕𝒉𝒆 π’–π’π’π’†π’„π’†π’”π’”π’‚π’“π’š & π’–π’π’˜π’‚π’π’•π’†π’… π’‚π’•π’•π’†π’π’•π’Šπ’π’ 𝒐𝒇 𝒏𝒐𝒏 π’Žπ’†π’‰π’“π’‚π’Žπ’” 𝒂𝒏𝒅 𝒍𝒆𝒂𝒗𝒆 𝒐𝒏𝒆 𝒐𝒑𝒆𝒏 𝒂𝒏𝒅 𝒗𝒖𝒍𝒏𝒆𝒓𝒂𝒃𝒍𝒆 𝒕𝒐 π’‡π’‚π’π’π’Šπ’π’ˆ π’—π’Šπ’„π’•π’Šπ’Ž 𝒕𝒐 π’†π’—π’Šπ’ π’†π’šπ’† 𝒐𝒓 𝒉𝒂𝒔𝒂𝒅.

𝑻𝒉𝒆 π’‰π’Šπ’‹π’‚π’ƒ 𝒐𝒇 𝒂 π’˜π’π’Žπ’‚π’ π’Šπ’” π’…π’†π’”π’Šπ’ˆπ’π’†π’… 𝒕𝒐 𝒄𝒐𝒗𝒆𝒓, π’‰π’Šπ’…π’† 𝒂𝒏𝒅 𝒄𝒐𝒏𝒄𝒆𝒂𝒍 𝒉𝒆𝒓 π’‡π’“π’π’Ž π’–π’π’˜π’‚π’π’•π’†π’… π’‚π’•π’•π’†π’π’•π’Šπ’π’, 𝒏𝒐𝒕 𝒕𝒐 π’…π’“π’‚π’˜ π’Šπ’• π’•π’π’˜π’‚π’“π’…π’” 𝒉𝒆𝒓. 𝑻𝒉𝒂𝒕 𝒅𝒐𝒆𝒔 𝒏𝒐𝒕 π’Žπ’†π’‚π’ 𝒕𝒉𝒂𝒕 π‘΄π’–π’”π’π’Šπ’Žπ’‚π’‰ 𝒄𝒂𝒏𝒏𝒐𝒕 π’˜π’†π’‚π’“ 𝒄𝒐𝒍𝒐𝒖𝒓𝒇𝒖𝒍 π’‹π’Šπ’π’ƒπ’‚π’ƒπ’” 𝒆𝒕𝒄, π’Šπ’• 𝒋𝒖𝒔𝒕 π’Žπ’†π’‚π’π’” 𝒕𝒉𝒂𝒕 𝒄𝒂𝒓𝒆 π’π’–π’ˆπ’‰π’• 𝒕𝒐 𝒃𝒆 π’•π’‚π’Œπ’†π’ π’˜π’‰π’†π’ π’„π’π’π’”π’Šπ’…π’†π’“π’Šπ’π’ˆ π’˜π’‰π’Šπ’„π’‰ 𝒄𝒐𝒍𝒐𝒖𝒓 𝒂𝒏𝒅 π’‡π’‚π’ƒπ’“π’Šπ’„ 𝒐𝒏𝒆 𝒄𝒉𝒐𝒐𝒔𝒆𝒔; π’‚π’Šπ’Žπ’Šπ’π’ˆ 𝒕𝒐 π’“π’†π’‡π’“π’‚π’Šπ’ π’‡π’“π’π’Ž π’ƒπ’“π’Šπ’ˆπ’‰π’•π’π’š 𝒄𝒐𝒍𝒐𝒖𝒓𝒆𝒅, π’”π’‰π’Šπ’π’š 𝒐𝒓 π’”π’Šπ’π’Œπ’š 𝒐𝒓 𝒂𝒅𝒐𝒓𝒏𝒆𝒅 π’‡π’‚π’ƒπ’“π’Šπ’„ 𝒂𝒏𝒅 π’‚π’•π’•π’Šπ’“π’†. 𝑨𝒏𝒅 𝑨𝒍𝒍𝒂𝒉𝒖 𝒂’π’π’‚π’Ž

𝑫𝒂𝒍𝒆𝒆𝒍 π’‡π’“π’π’Ž 𝒕𝒉𝒆 𝑸𝒖𝒓’𝒂𝒏 & 𝑺𝒖𝒏𝒏𝒂𝒉:

“And do not make a display of yourselves like the displaying of the ignorance of long ago” [Al-Ahzab, 33:33]..

β€œ…and not to show off their adornment…” [al-Noor 24:31]

It says in Fataawa al-Lajnah al-Daa’imah (17/109) ‘Wearing black for women is not a must. They may wear other colours that are worn only by women, do not attract attention and do not provoke desire. Many women choose to wear black, not because it is obligatory, but because it is farthest removed from being an adornment’

Abu Dawud (565) narrated from Abu Hurairah (May Allah Be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: β€œDo not prevent the female slaves of Allah from attending the mosques of Allah, but let them go out unadorned.”(Classed as saheeh by al-Albaani in Irwa’ al-Ghaleel, 515)

Imam Ath-Thahabi (May Allah have mercy upon him) says in his book Kitab Al-Kaba’ir (The Book of Major Sins): β€œAmongst the deeds which a woman is cursed for are; displaying the adornments she wears, wearing perfume when she goes out, and wearing colourful clothes…”

There are reports which indicate that the women of the Sahaabah used to wear black. Abu Dawood (4101) narrated that Umm Salamah said: β€œWhen the words β€˜and to draw their veils all over Juyoobihinna (i.e. their bodies, faces, necks and bosoms)’ [al-Noor 24:31 – interpretation of the meaning] were revealed, the women of the Ansaar went out looking as if there were crows on their heads because of their garments.” Classed as saheeh by al-Albaani in Saheeh Abi Dawood.

White is a colour recommended (mustahabb) for the living to wear and for the dead to be shrouded in, as was stated in the hadeeth narrated by Ibn β€˜Abbaas, who said: β€œThe Messenger of Allah (peace and blessings of Allah be upon him) said: β€˜Wear your white clothes, for they are the best of your clothes, and shroud your dead in them.” (Reported by Abu Dawood and al-Tirmidhi; classed as saheeh by al-Albaani in Ahkaam al-Janaa’iz (p. 82))

So what are the conditions of the hijab (covering) for the Muslim woman?

Shaykh al-Albaani (may Allaah have mercy on him) said:

Regarding the conditions of hijab are firstly, it should cover all of the body, apart from whatever has been exempted.

Allah says (interpretation of the meaning):

“O Prophet! Tell your wives and your daughters and the women of the believers to draw their cloaks (veils) all over their bodies (i.e. screen themselves completely except the eyes or one eye to see the way). That will be better, that they should be known (as free respectable women) so as not to be annoyed. And Allaah is Ever Oft-Forgiving, Most Merciful”

[Al-Ahzab (chapter 33) ayat (verse) 59]

This ayat clearly states that it is obligatory to cover all of a woman’s beauty and adornments and not to display any part of that before non-mahram men (strangers) except for whatever appears unintentionally, in which case there will be no sin on them if they hasten to cover it up.

~The Full Coverage~

 The conditions of the ‘hijab’ (cover) according to the Qu’ran & Sunnah

  1. The garment covers/conceals the whole body.
  2. The fabric is not transparent/see-through or too thin.Β 
  3. It is not worn for fame or to show off and impress people.Β 
  4. It does not imitate the clothing of disbelieving women (kuffar) nor the clothing of men.
  5. It is loose-fitting and does not show the form of the body.
  6. It is not adorned nor does it have adornment (anything that may attract unwanted attention from non-mahrams or openly ‘beautify’)
  7. The one whom it is being worn by should not be wearing perfume/the clothing should not perfumed or fragranced.

π‘΄π’‚π’š 𝑨𝒍𝒍𝒂𝒉 𝒔𝒖𝒃𝒉𝒂𝒏𝒏𝒂 π’˜π’‚ 𝒕’𝒂𝒍𝒂 π’”π’‚π’‡π’†π’ˆπ’–π’‚π’“π’… 𝒖𝒔 π’‚π’‚π’Žπ’†π’†π’ 


#sunnahattire #sunnah #attire #modest #haya #women #islam #muslimah #awrah #modesty #jilbab #niqaab #abaya #khimar #bespoke #colour #quran #quranandsunnah #tawheed #islam  #hiddenpearls #dunya #akhirah

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